Monday, 14 October 2013

The slaying of demons and other important guidelines

This is a simple and practical guide to prevent violence against women – and thus, a guide to the slaying of demons, amongst other things. Being a firm believer in equality, I believe that both men and women play an equal role here. And this being the festival season (in India), I also believe there is much wisdom in our traditions and myths that we can learn from what we are celebrating right now. As Ram – the manifestation of the perfect masculine defeats the ten headed demon king and Durga – the manifestation of the ultimate feminine conquers and kills the buffalo headed demon, read on as to what we lesser men and women can learn from their stories.

Ladies first:

1.    Choose your associations with care: The Goddess is incomparably beautiful, but she is known more for her ten armed prowess, her riding of a lion or for her power. Since we do not possess Her beauty, I do insist that we take care of what we have. Do buying the new CC cream if you must. And if you are fully committed to contributing to the wealth of BB, CC and DD cream makers (I have it on good authority that there is a DD cream being readied for the market.) But do not let this deter you from being known more for your intellect and strength. Be beautiful, yes. But be also powerful.  Or actually, be powerful. And also beautiful.

2.     Learn to be independently mobile: All those centuries ago, in spite of having her nose cut off, Surpanakha made it back to Sri Lanka from the jungles of Central India. Sita didn’t know even the jungles she lived in, so she couldn’t be left alone even in her own home. And once abducted,  had to wait about for her husband to come rescue her. And of course we know what happened to Sita after she was rescued by her husband. So, get out the maps, get that driving license and learn some good, soul satisfying swear words. Walk. Cycle. Buy your own tickets. Travel your own road.

3.     Learn to negotiate: Look how Kaikeyi stored away her boon and at what time of strategic importance she put it out on the table. No, I am not advising that we become heartless like Kaikeyi (though that is only public opinion – I do not think she was heartless – she only wanted the best for her child.) but I am advising that we stop  willingly sacrificing ourselves to all and sundry. Self-sacrifice is detrimental to self-esteem. In case you are having doubts, return to Sita’s story.

4.     Make peace with your mother: She’s most often your safest refuge. Sita did and she got to go back home when she’d had enough. Draupadi wasn’t so sagacious and she had to satisfy herself with a rather bloodied revenge.

5.     Do not be afraid of destruction: Durga is the Mother Goddess, but in all her 10 arms, she carries a symbol of destruction. And each of us who is willing to admit, we all know that mothering involves immense discipline and hardness of heart. And so does being a woman. So don’t be fooled into believing being a woman is only about nurturing and caring. Your demons are meant to be cared for. They are meant to be slayed. So if they pay you a visit, slay them. Don’t dither. Don’t whine. Do not procrastinate. Slay.

And now for the gentlemen:

1.     Apply the Lakshman Rekha to self: Keep a check on yourself. Only demons stand outside the limits of greed and want. It has been said that if it had been Lehman Sisters the global economy would have been different today.

2.     Set better examples of masculinity: For example, find a better way of saying ‘no’. If you cut off noses of women who express their desire for you - they will stop desiring you and worse, may decide to do the very same to you when you express your desire for them. You can decide which one is worse. I am a little confused by now.

3.     Work hard, very hard: Money and a fast car aren’t going to slay your demons. You will need the power of Durga to do so. But each of you will have to call forth your own Durga. And do remember even the gods had to enter into deep, universe stopping meditation to bring forth a Durga powerful enough to kill Mahishasura.  So get down to some serious work. And for each of us who is willing to admit, the soul is a harder taskmaster than the bank balance.

4.     Refrain from long absences: Follow your dharma and stick around to do what you are meant to do. Do not wander about in jungles and leave your subjects/wives/parents/children/kingdoms in the lurch. If you are a king, then rule. Do not listen to step mothers or worse, do not gamble. We all know what happens when you do.

5.     Skip the ego trip: I cannot stress the importance of this one. Just as I could not find a single character in these myths that did not take this trip. Perhaps you could be the first one to break the stereotype. Not a bad idea, that one. Who knows, 3000 years later, you could be at the centre of a Very Different Epic. A little bit of waiting yes, but worth it.

The author of this blog is convinced that by following such simple measures, women will be happier women and men happier men. And the the world will no longer be welcoming to any demons - in your mind or mine.


Wednesday, 2 October 2013

Fear and taboo in Pishimoni's time....

“The lady turned and hurried up the deserted road. In the moonlight, the narrow village lanes stood peaceful and deserted. An odd lamp glowed in a house or two, but on the whole, Kanakbari slept quietly in the cool autumn night. The silver moonshine shimmered over the sleeping village and a star splattered sky.
In his large sprawling home, the master of the house sat reading over a thick sheaf of papers. A well established lawyer, Sudhin Sengupta was one of the leading figures of Kanakbari in present day Bangladesh. He presided over a large household typical to the early 1900s – his widower father, 3 younger brothers, their families and his own wife, 3 sons and 2 daughters.
That night, he sat immersed in his studies. His large household had retired for the day. The night lay calm and silent around the house. Suddenly a servant knocked on the door with the impossible sounding news that his younger daughter had just arrived.
“Just arrived? What do you mean just arrived? She lives in Sonargaon and that’s across the river – how can –“, here he heard other doors open, muffled voices, agitated, a hushed scream. Unable to distinguish if that was one of joy or otherwise, he had heard enough to realize that something untoward had happened. Putting down his papers, he marched into the courtyard to find the women of his household huddled around, and yes, goodness, this really was his younger daughter.
She saw him before the others and ran to him, bending down to touch his feet. Putting his hand on her head, he asked calmly for he was not easily frazzled, “And where is my son in law?”
His daughter stood straight, looked at him in the eye and said she had come alone. This was too much for the household and for Mr. Sengupta. While the others stood transfixed, Mr. Sengupta sat down on the parapet heavily. His wife stared at their daughter as if turned to stone. The others stared in horror as did the new arrivals to this late night scene.
With a deep breath, as if already knowing the answer, Mr. Sengupta asked – had she been asked to leave by her in-laws? His daughter seemed surprised – why would she be asked to leave? She had left of her own accord – it was not possible for her to stay with her husband.
“And now,” said the just returned daughter, “If you do not mind, I have had a long day and I need to sleep. Is my old room still open?” While saying so, Mrinalini Devi, or Minnie, as she was lovingly nicknamed, floated away from the speechless, thunderstruck crowd and disappearing into her room, firmly shut the door.
As her door shut, there was a knock on the outside door and all the courtyard spectators looked from Minnie’s door to the outside one in trepidation. A servant opened a door and after a whispered discussion, came in to say that the boatman, Majid Bhai was insisting on meeting Karta Babu. Mr. Sengupta rose heavily and came to the door, “Majid, so late? What is it?” he asked sternly.
Majid Bhai stood on the doorstep, holding out a gold bangle. Softly and with some hesitation, Majid bhai said, “Babu, this evening Minnie moni crossed over on my boat. She was in purdah but I recognized her.”  Mr. Sengupta listened impassively.
Taking his silence to be disapproval, Majid Bhai took a deep breath, as if to gather courage and said more firmly but pleadingly, “Babu, she was alone. And she came in the night. My heart has been torn apart in thinking of how terrible must be the circumstances that drove her to come away from her marital home – oh the little child! Babu, please don’t be harsh with her! Please let her stay and at least listen to her. Ask her what sorrow pushes her to take the risk of travelling alone. Know that she is a good girl, that she comes to her own home to seek refuge! Here is the bangle she gave me as the price of the crossing. I have come to return it and plead with you to be kind with her. Oh, how my heart broke when I saw her sitting alone on my boat!”
There were a few sobs from the huddled group of women in reply to Majid Bhai’s impassioned plea. Mr. Sengupta gave the bangle back to Majid and said, “Keep it Majid. She cannot pay you for what you have done for her, but keep this as her token of appreciation.”
Majid protested, but Mr. Sengupta was adamant and since it was not in Majid Bhai’s capacity to argue with one of the most influential men in Kanakbari, Majid Bhai took the bangle. Tucking into his clothing, he walked back slowly to the jetty. Change was afoot, he thought to himself.
And no one in the Sengupta household that night, not even Karta Babu himself, realized the extent of this change. Minnie remained in her room for the next 7 days, opening her door only to receive food and give away used plates and glasses. She spoke to no one and seemed to sleep a great deal. All the women of the household tried talking to her, but no avail. They found much to their disbelief that Minnie actually seemed peaceful and happy – the only happy person in an otherwise stunned and traumatised household.  Neither did she seem ill - her appetite was commendable. Even her mother was unsuccessful in talking to her. Minnie gave the vaguest possible answers about her marital home. Her mother did not have the heart to repeat to Minnie’s worried father how irreverent these answers often were. The interaction between Minnie’s elder sister and Minnie went a little further than irreverence. But the gaggle of Minnie’s nieces and nephews who almost lived on her doorstep in excitement had by then learnt by heart every irreverent answer, to be repeated correct to the last word and intonation for generations afterwards.
Minnie’s response to all questions – wasn’t she afraid? Did she not think of what people would say? – was a placid and happy silence – like the eye of a hurricane as the storm raged about her.
Finally one day Mr. Sengupta himself came to Minnie’s door.
“You have to tell me what has happened. I have to send word to your marital home, Minnie.”
The door did not open, but after some time Minnie replied, “Why send word? Have they sent word?”
Mr. Sengupta remained silent.
“Well?” asked Minnie, “Since they haven’t bothered to know where I am, why waste your time to tell them?”
“But have you asked them? Or even told them that you are coming away? For that matter, have you taken my permission either – to come back home?” asked Mr. Sengupta sternly.
The door opened a crack and Minnie’s eyes appeared in the crack, eyebrows raised. “Take your permission? Did you take my permission when you sent me away from this house? No. You did not. So why should I take your permission if I want to come back?”

Minnie never went back to her marital home. What transpired between the two households or Minnie and her parents are not known to us. What is known is that once Minnie’s door opened, it quickly turned into the favourite room for all the children of the household. Minnie remained their much beloved Pishimoni. She passed on her love of stories, melodrama, reading, fearlessness and breaking boundaries to these children, of which my maternal grandmother was one. Minnie also quickly won back her place as the darling of the Sengupta household and lived happily ever after with her parents and brothers’ families.”

This is a slightly fictionalized account of a true story - one of my favourite stories about my grandmother’s Pishimoni – Minnie in the above account. I had heard these stories from my grandmother’s brothers and sisters – her own as well as her cousins. While each of the sisters were true followers of their Pishimoni,  the best story tellers among them were my own grandmother and her first cousin - Dr. Vina Mazumdar. In true Majumdar family style, both would almost act out the conversation between their aunt and grandfather about permissions being taken and given. Then, in stage whispers, they’d bring up some more irreverent and obviously unprintable conversation between Minnie and her elder sister, the latter brought in to convince the former on the benefits of a husband, and both my grandmother and Vinadi would collapse with laughter. Vina di gives her own account of her aunt in her autobiography – The Memories of A Rolling Stone.


Often Vina di, whom I had the privilege of knowing both as grand niece as well as a younger and admiring feminist and development worker, would tell us that our choices had multiple levels of impact. And that this was especially true for women, who were often afraid of making choices. And then she would tell us about her much loved Pishimoni, and of how her natal home adjusted to her choice at a time when it was unthinkable - and thus showed the impressionable young children that it was alright for women to be fearless, to break taboo, for men to support them, for women to be happy and eccentric and for families to leave behind a legacy of laughter, courage and deep camaraderie.

Tuesday, 30 April 2013

The Naturalness of Strange Things.



Someone once made this stellar observation, “Youth is when your mind is expanding and your waistline is narrow. Middle age is when your waistline starts expanding and your mind starts narrowing.” Having determined myself, that my mind must accompany the expansion of my waistline, I have kept myself abreast in the process of stretching my mind. (Many people I know seem to think that the opposite is an option – that their waistlines must match the narrowing of their minds. But I find getting into a gym and going on a diet incredibly exhausting and expensive. Sitting in my easy chair and expanding my mind is also exhausting, but at least it’s not expensive) And for me, this has an additional benefit. My profession is that of changing things – not bulbs and switches exactly but ideas and beliefs. Imagining change is core to the work I do. Imagine different ways of doing things, believe that strange new things are possible. And if you do not do such mind stretching on a regular basis, you get used to the naturalness of strange things – like believing that middle age and narrow waistlines can co-exist in the same individual.


Do we really stretch our minds? Of course we do. Every human society, right from prehistoric times has imagined a man on the moon. Lawrence Durrell imagined 5 sexes instead of 2.  The Queen of Hearts in Alice in Wonderland admitted to imagining 18 impossible things every day before breakfast. Nabanita Deb Sen imagined a different Ramayan. As does this post.

But before I start - there is quite a bit of borrowing on this post. The title for one thing is borrowed. Andre Gide said of the travel writer Henri Michaux’s writing that he, “excels in making us feel intuitively both the naturalness of strange things and the strangeness of natural things.” What a beautiful and incredibly accurate way of putting it. In my field of work, whenever I have tried to say the same thing, I have got stuck with “how discriminatory social behaviour is accepted because it is normative….”

The second thing that is borrowed is the concept of the fiction/fantasy below. It is deeply influenced and inspired by an author I admire greatly – Ms. Nabanita Deb Sen. I sincerely hope she will forgive me for plagiarising her thinking in her collection – “Sita’r Thekey Shuru”

For those of you who are not familiar with the Ramayana, - one of India’s greatest epics - here is the story in brief. Dasarath is the king of the north Indian kingdom of Ayodhya. His 3 wives bear him 4 sons – Ram, Lakshman, Bharat and Shatrughan.
Janak, the king of Maithil – a neighbouring kingdom has a daughter – Sita. Though she is his daughter, she is born of the earth – she was found when the king was ploughing the earth. (Since epics are part myth, I cannot provide you with logical explanations for such happenings) Janak arranged a ‘swayamvar’ for her when she came of age. A swayamvar was where all eligible men were invited by the bride’s father, who would usually set some difficult tasks for the potential bridegroom. The person who succeeded, married the daughter. The handsome Ram wins the hand of the fair Sita by stringing the famous Gandiv bow. Ram – the heir apparent to the throne of Ayodhya, with his beautiful wife Sita live in Ayodhya happily – but not ever after.
One of Dasarath’s wives – Kaikeyi wishes her own son Bharat (who does not so wish though) to be the heir apparent and takes a promise from Dasarath to banish Ram to the forest for 14 years. Ram, the dutiful son, agrees without demur. His faithful wife Sita and his devoted brother Lakshman follow him to the jungles. To cut a long story short, their forest idyll is cut short by the arrival of the Lankan princess Surpanakha who, finding Ram an attractive man, proposes to him. He laughs at her, saying he is already committed, but she could ask Lakshman instead. Lakhsman is also attractive, but he too spurns her. The furious Surpanakha threatens Sita, the women for whom she was spurned. Angered at this, Lakshman’s  response is to cut off her nose. Thwarted, wounded and furious, she returns to Lanka to her brother – King Ravan. The immensely powerful Ravan is stung by this slight and in revenge abducts Sita, keeping her captive in Lanka till Ram, aided by an army of monkeys and bears, invades Lanka, kills Ravan and all his sons and brothers save one – Vibhishan who betrays Ravan to Ram. Ram rescues Sita, returns victorious to Ayodhya. However, Sita’s virtue is questioned by the people of Ayodhya as she had stayed in Lanka for many days without her husband. Ram, the dutiful king, listens to his people and banishes Sita, who is then 5 months pregnant.
Years later, Sita returns to Ayodhya with her twin sons, only to be questioned again. Finding this unacceptable, she requests her mother – the Earth, to take her back. The Earth opens and Sita sinks into the Earth, never to appear again. Ram leaves the city life,  abdicates his kingship and goes away to the forests leaving his twin sons to rule.
The arbitrariness of the morality in this story I always found puzzling. But it was the women in the story that really intrigued me – Sita, Kaikeyi, Surpanakha. They were one sided figures who appeared in the story just to create enough momentum to take the story to the next step. Then they’d disappear into the background and wait for the men. But they all had other women around them – what did they think? What did they talk about? What made them angry? What made them sorrowful? What were there dreams? What men did they love? What if things had been different? Read on -
“Change was in the air. I could feel it. And I knew Monkey could feel it too. She was more restless, more irritable. Not that she was easy to live with otherwise either. But she’d lived on my branches since she was a baby. A strange solitary monkey she was, refusing to be named. She’d disappear for a day or two sometimes and come back on her own. Sometimes other solitary monkeys would come by, chat and leave.
“Why are you still lounging around? Why don’t you do any work? Join a pack. Learn some skill. Do Something?” I asked Monkey for the hundredth time.
Not budging from examining her toenails, she replied, “ One: I don’t lounge. Two: I do work. Three: I work solo. Solo. Hanging about in packs and grovelling is not cool. I have a skill. And I know much more than other monkeys, Old Tree. So stop fussing. And things are changing now from your times.”
“Well, why don’t you get a name then. What kind of a name is Monkey anyway?” I persisted, shaking the branch she was lying on. She slipped, but unperturbed, hung on by a leg and swinging on it she said silkily, “Really? Well, what do you suggest I call myself? Jaguar? Elephant? Oh wait – how about Cobra?!” she giggled as she dropped off the branch and scampered off into the forest.
She stayed with me. Alone, tough, fearless. But as she slept soundly at night, I’d see her – a tiny bundle of fur, tucked into my branches. I’d pull my leaves over her to make her a little more comfortable and pray that the coming changes would be good for the little one. Then the moon would rise majestically over the deep forests to our north. I would sigh and hope that our world would always stay this way – tranquil, beautiful, undisturbed.
Then one day, she came back from one of her forest visits, all excited.
“It’s happening! It’s happening!” And then I saw it and screamed, “You are wounded! Oh my little baby!”
She jumped off my branches indignantly, “I am not your little baby!” she cried, “And what are you screaming about?” I waved my closest branch at her shoulder in alarm.
“Oh that!” she showed it to me and I watched in horror. “That is not a wound – that is my tattoo – see! It’s a banyan leaf. It means now I am The Monkey of the Banyan Tree!”
Before we could say anything further, we realised something was coming through the forests and Monkey jumped back into my branches.
She came stumbling and moaning in agony through the undergrowth into the clearing in which I stood. As she tripped over one of my roots and fell, I saw that her nose was bleeding and she was desperately trying to stem the flow of blood. She was obviously foreign to these parts. And she was very, very lovely. She looked like a beautiful exotic bird in her shimmering silk robes and glittering jewels. Monkey sat on my branches as still as a rock. And before anything else could happen, another lady, dressed in the simple robes of a forest dweller walked into the clearing, humming to herself and examining a basket full of flowers, leaves, bits of bark. She immediately saw the foreign looking lady. “Oh! You are hurt! Let me see, here, let me see –“ The foreign lady was wont to dismiss her, but seemed too weak. The other lady fussed about in her basket and with a set of leaves and a bit of cloth torn from her clothing made a sort of bandage for the bleeding nose. Once the bleeding stopped, she asked the foreign lady, her voice soft with concern and sympathy, “Who are you my dear? You seem to be far from home. Who has done this terrible thing to you? Tell me. I shall tell my husband and my brother in law. They will protect you – you need not be afraid.”
The foreign lady looked keenly at forest dweller for a while in silence and said quietly, “I am Surpanakha, the Princess of Lanka. And I believe it is you who needs to be afraid, because the men who you believe will protect you and me are the men who have done this to me. And perhaps you should be afraid of me too – I have just threatened to do terrible things to you.”
The forest dweller stood up haughtily, “Never! I am Sita. My husband Ram and his brother are kings of the Suryavanshi clan. They would never raise their hand on a woman! How dare you make such an accusation! And why would you want to threaten me – I don’t even know you,-” and regaining her composure, she said more calmly, “I am sure there has been a misunderstanding.”
Now there was sympathy in Surpanakha’s query, “What if my accusation is right? What then?”
The inflection in her voice reached Sita. For a split second, she looked unsure. Then Sita said, “ I am the daughter of the Earth. And the future queen of Ayodhya. I give you my word that if what you say is true, I will bring you justice.” Her voice was calm and determined as the two women faced each other in silence. But I seemed to hear and enormous sigh all around me as she said this. The sun slipped behind the trees and cast a cool green shadow all around us. The winds slowed and everything became very still for that moment.
Surpanakha said, “You say you are the daughter of this powerful Earth and a future queen. Yet you know naught about the men in your life. Not very queen like, are you?” Sita started as if to speak. But Surpanakha held up her hand imperiously – “But never mind that. I believe you mean what you say. I will wait for you here for 2 days. When you find out who did this to me, come back here. I will be waiting.” She added with a faint smile, “For justice.”
“Here?” said Sita, “In the forest? Hurt and alone?”
Surpanakha burst into a deep, melodious laughter,” Alone?! What do they teach you women up north these days! If you cannot take care of yourself, how will you be a queen to Ayodhya’s people – they will make mincemeat of you! I will take care of myself – here – “ and she closed her eyes and went still and silent. Sita stood silently staring at Surpanakha as she emerged from this deep meditative state and removed the plaster of leaves from her nose. And lo! Her nose was healed.
Sita stirred and said in a slightly dazed voice, “It’s a bit crooked, though.”
“Drat!” said Surpanakha, “I waited too long – all this argument with you –“
“Sorry about that,” said Sita hurriedly gathering her basket, “But I have to go now. I have to talk to my husband. Wait for me here. I will come back.” And she hurried off into the darkness. “Pity about your nose though!” she called out as she disappeared.
Surpanakha sat for a long time leaning against my trunk, looking at the direction in which Sita disappeared. After a while she got up and looked around, stopping as she saw me. She looked at me for a long time again. Then she came back to me and almost directly under Monkey went into a deep sleep.
That night Monkey remained awake all night, but unlike her restless self, she lay still and absolutely silent. She did not move even as the sun rose.
Before Surpanakha awoke, we heard the rustling further up the path and Sita walked into the clearing. As I saw her, I knew what she had found out. She sat down heavily next to Surpanakha, waking up the sleeping princess. They looked at each other for a while, then both stared at the dense impassable forest ahead of them.
Finally, Surpanakha spoke, “What now?’
“I am thinking, I am thinking,” said Sita, some what irritably “It isn’t easy, you know to deal with all this nose cutting business – that’s not the kind of family I want to belong to. How do I deal with it?”
Surpanakha said, “How would I know, dear Queen in waiting, I am just a mere princess whose nose has been –“
Sita, immediately contrite, reached out and held Surpanakha’s hands in her own, “Oh, how terrible of me. I am so sorry, my dear, and that too you have now a crooked nose! We must not be against each other – I have a promise to keep to you, and keep it I will,” and growing more determined she continued, “ Let’s get down to business. First things first – what are you doing here? So far from home? Are you lost? Or have you run away? Are you looking for something? How did you find Ram and Lakshman? Were you…..err…were you then….umm…looking –“
Surpanakha stood up, looked scornfully at Sita and said, “ If you think I am looking for men in a dense forest full of wild animals, you must think of me as being exceedingly silly. That is not  usually what people think me to be.”
Sita nodded seriously, “No, that was silly on my part – but my first question is not silly – what ARE you doing here?”
Surpanakha beckoned and Sita stood up. She beckoned Sita closer and whispered into her ear, “I am here on a mission.”
Now Sita lifted an eyebrow, “Here?”
“Yes! Well, let me explain – my brothers are not very different from your husband and his brother. All they think of is war. Then war and then some more war. There have been Predictions of an impending war, you know, and the Predictions also say that Ravan, my brother and the King of Lanka, will be killed in this war. So he has gone into a frenzy of preparing for battle. The whole country has been plunged headlong into beefing up. People are doing nothing else. No studies, no music, no dancing, no prayers, no beauty, no trade – only war. And then, my spies brought me some unbelieveable news. I told them that if they were found to be lying, I’d cut off their tongues.” Sita winced.
But Supranakha was now very excited, “But they said it was the truth. Things were happening up north. Women were ruling countries. Countries which were wealthy and wise, but did not fight any wars. Where people lived in peace and prosperity!” Sita’s shoulders sagged.
“No, no, it must be true!” cried Surpanakha.
“And this is where the wonderful lands are?” said Sita, spreading her hands, “You have been tricked, Sister. I have lived in these forests for 13 years – we are the only 3 humans here.”
“Tch, tch!” Surpanakha dismissed Sita, “Listen to the best part!” she said, her eyes shining, “These countries are linked by a network of monkeys –“ I felt Monkey tensing her muscles -
Sita cut her short, “I just might rethink about your being silly –“
“Oh drat, listen to my full story –“ said Surpanakha, “A network of monkeys all across the land! They work with information – news from here to there. They will carry rumours, they will carry the Truth – but only for peace, not war. Fully reliable, fully guaranteed!” They are known by the names of the trees they live on and are tattooed with those leaves – like Monkey of the Coconut Tree, Monkey of the Mango Tree. And I am here to find the first link – the Monkey –“
Monkey slid down completing the sentence for Surpanakha,”of the Banyan Tree.”
“AAAAaaaaaarghhh!!!!” Surpanakha and Sita screamed, clutching each other and staring at Monkey in horror. Monkey looked at them, cocked her head and said,” Not very queen like are you?”
“The Monkey speaks our language!” quavered Sita.
“Shame!” said Monkey. The two stared at Monkey in disbelief, “I am speaking in my own tongue. But because of Sita you understand what I say,” explained Monkey patiently.
“Me?” whispered Sita, “What did I do?”
“Do? Nothing. It’s who you are – didn’t you say some time back, all proud and head held high,” Monkey mimicked Sita perfectly, “ – I am the daughter of the Earth! You have the power to do bring together all the children of Mother Earth. Like me.”
I decided it was time, “And me,” I said in my best voice. But since it possibly sounded to them like a ghostly rustling of leaves, they cringed a little and looked worriedly at my branches.
“That’s right,” said Monkey, “Sit down, both of you. Old Banyan Tree has something to tell you.”
I nodded wisely, waving my branches as they sat down looking warily at Monkey and me, “You are right, O Princess of Lanka, about the Predictions,”
“You are right about The Network also,” Monkey added.
Surpanakha found her voice, “And the news about women ruling countries? Am I right about that too?” said Surpanakha in a voice hoarse with anxiety.
“Yes, you have heard right,” Monkey and I said together.
She jumped up again, “Yes! Yes! It will work! I know it will!” she said excitedly.
“We are the only two women in the middle of a dense forest. You’ve just had your nose cut off. I’ve just had my faith cut off. We are sitting here listening to a talking Monkey and  a Tree. I cannot imagine what you think will work, dear Sister –“ said Sita glumly.
“Perhaps you should listen to the Predictions,” I said.
“Pray, tell us, Banyan Tree – maybe that will be a good place to start?” said Sita bitterly.
Monkey, Sita and Surpanakha sat under the tranquil shadows of my branches as I told them the Predictions that the winds and stars and all wise things knew. It grew late in the afternoon as I finished and my audience sat still for a while afterwards.
Then Sita said, seemingly to herself, “Obedient. Faithful. Devoted. Hmmm…..interesting.”
Surpanakha stood up and stamping her foot said, “Unbelievable! One appearance only! Only one scene!”
Monkey glared at both of them, “ Hanuman at your feet. How typically human. If you want me to work for you, I sit on your shoulder. If you don’t agree, there’ll be no deal. No grovelling for me, ladies, no tearing open of my chest, please. I work with you and for you, as an equal.”
“Work?” Sita looked at Surpanakha, “Do you have a deal? To do what? Am I part of the deal?”
Surpanakha said, “ If you had listened carefully you’d remember I came in search of the Monkey of the Banyan Tree. I have no plans as yet, and no deals. But I know that I am not going to sit quiet after listening to those Predictions.”
Sita said, “ No, I agree. I have no intentions of going down in history as obedient and devoted,” with a shiver, “But what are we going to do? How can we challenge the Predictions?”
I said, “That has been done more often than you think, O Daughter of the Earth. Why should you not be able to do it?” I said.
“ But How can we stop a war? Who will help us? Monkey?” said Sita.
“Well, if your husband can work with Monkeys to win a war, why cant you work with monkeys to build peace?” said Surpanakha.
Monkey made a noise in her throat and Surpanakha stopped in her tracks, “Monkey,” she said ominiously, “Was that, by any chance, a snort? I will have –“
Monkey cut her short, mimicking her gesture perfectly and holding up an imperious paw,” Cease and desist, Princess. That very definitely was a snort.”
“And don’t look so miffed – I snorted because you are so exactly like the men you seem to despise,” Sita put out her hand and prevented Surpanakha from interrupting Monkey. “Go on,” said Sita.
“Like the men, you too think that peace is easier than war.”
“And you think it isn’t?” asked Sita.
“No. You need courage, responsibility, justice and an immense amount of hard work, amongst other things to build peace. You need things like equality and consideration, dignity and respect – all things for which no one trains you like the men are trained in war. You up to it? You think you can believe in the impossible? You think you can walk a lonely road? Because if your answer is yes, this,” Monkey pointed to the ground at her feet, “Is where you start.” And she sat down, patting the ground next to her.
Sita looked at Monkey and then and Surpanakha and went to sit down next to Monkey. Surpanakha joined them immediately, muttering, “Disgusting. Just one appearance.”
The three of them spent hours talking, disagreeing, sometimes on the verge of fighting, and often laughing. Their laughter echoed through the forests, an unusual sound that the forest absorbed with joy. And then, finally, they all stopped. Looking at each other, they nodded. They looked at me and nodded. I nodded back and as a result a few leaves floated down. Both Sita and Surpanakha picked up a leaf each and smiled at each other as they tucked it into their hair braids. In silence, they stood up, hugged each other. Sita said, her voice full of emotion and eyes full of tears,” Goodbye my dear Sisters. Stay well and take care.” She then turned and walked away north, calling out to Surpanakha as she entered the forest, “Pity about your nose, though.”
Surpanakha cocked her head and Monkey jumped up on her shoulder. They walked away to the South and Monkey looked back once or twice. I think she waved to me once, but I may be mistaken.
And so started the campaign. Monkey was a changed monkey now, always alert, always busy with messages that flew across the land with great speed and regularity. Many monkeys passed by, all equally busy. I would fold my branches over the little creatures as they slept – my soul full of admiration for those fragile souls that fought such terrifying battles. And I nodded in hearty approval at the messages that passed by –
Surpanakha to Sita – Rumour Campaign 1 successful. Army General given false information about impending foreign army. Everyone ready for war. No invading army arrives. Army General sacked.
Sita to Surpanakha – Information sent to Ayodhya that Lakhsman is behaving strangely.
Surpanakha to Sita: Rumour Campaign 2 successful. Again no invading army arrives. Rumour campaign 3 initiated and people beginning to protest against Ravan’s war mongering.
Sita to Surpanakha – Definite news reaches Ayodhya that Lakshman has attacked a foreign national who came in peace. Much dissatisfaction noted.
Surpanakha to Sita: Army refuses to ready for war. Rumour spread that Ravan will not be paying them at the next festival. Unrest starts within the army.
Sita to Surpanakha: The three mothers now informed about how difficult it is for their dear Sita to live in dense jungles with a man given to unexplained bouts of violence against women. Mothers tense and angry. They have sent a minister to enquire about the safety of Sita.
Surpanakha to Sita: Rumour Campaign 3 successful. Army told of their King’s intention to fight an army of monkeys and bears. Army goes on strike, telling Ravan he can start recruiting monkeys and bears from now.
Sita to Surpanakha: We have returned to Ayodhya. Ram has been informed of the people of Ayodhya’s questioning of Lakshman assaulting a woman. Lakshman is asked to publicly prove his innocence. He surrendered and Ram has banished him. Urmila, his wife has refused to go with him.
Surpanakha to Sita: Campaign with citizens successful. Ravan has had to publicly share expenses and made to commit to education, health, the fine arts, craftsmanship and international trade. And Mandodari is now my dearest friend and ally!
Sita to Surpanakha: Ram is unable to live without Lakshman. He has followed his brother into the unknown. Urmila and I are now the Queens Regent. I am expecting my child in two months from now!
Surpanakha to Sita: That is wonderful news! Oh, dear Sister, I have asked Monkey of the Banyan Tree to personally take my gifts of jewels and spices for you! Here, as planned, the Network has been sending more and more ships to trade at our harbours and Ravan, his brothers and sons are busy with more and more foreign visitors, more and more income and more and more trade.
Sita to Surpanakha: I am the mother of twin daughters! How I wish you were here to celebrate with me. But our craftsmen here are building a new kind of ship, that will cover large distances in a short while. I shall soon come to your lovely land to visit you.
Surpanakha to Sita: And when you come to Lanka, you shall meet me as the Queen of Lanka. Mandodari and I are the Queens Regent now, as all the men are busy with foreign trips. A splendid welcome will await you and every honour due to a comrade in arms. Come soon.
Sita to Surpanakha: Hail Surpanakha, beautiful Queen of Lanka! We shall meet soon.
Sita to Surpanakha: Pity about your nose though.
And while this messages flew past, I stood at the edge of the Dandakaranya, as I always had done, spreading my branches, and giving shade to all who passed by. Happy I was for my Monkey, now older, wiser and acclaimed as a wise old monkey who gave good advice to all who came to her, as generously as I gave my shade. And now, when Monkey slept on my branches and a huge yellow moon rose over the Dandakaranya, I felt the beauty and tranquillity of my land and sighed with a deep contentment that I had never felt before.”
How about it? Dream a new dream. Imagine a new world. And following Fox Mulder’s advice to his X-Files partner, “Push the boundaries, Scully, and bring the implausible into the realm of the possible.”
All you need is an easy chair and a mind ready to expand. You up to it?


















































Friday, 22 March 2013

Learning to question


Three days of workshops, presentations, reviews on women’s rights and the development agenda. And I could not help feeling that change has been slow in the coming. People were discussing the same issues and asking the same questions that were being asked 20 years ago, when I started work. And like we were doing 20 years ago, everyone was blaming everyone else. The women blamed the men, the parents blamed their children, the government blamed the politicians, the politicians blamed the insurgencies, the states blamed the Centre, the Dalits blamed the upper castes, the SGSY blamed the MNREGA, the BPFA blamed the MDGs (Don’t worry about the abbreviations, all the blaming, abbreviations notwithstanding, is irrelevant) Not being the depressive sort by nature, I am unwilling to give up hope or criticise myself and the millions of others (men and women) who have worked on a better world for women. But I do think we should sit ourselves down and renew some of the pledges we made. And here, my definition of ‘we’ is you and I. I cannot tell you what to do, but, in the spirit of this (remarkably erratic) blog, I hope to share with you some of my experiences in this pledging, promising, changing and other immensely impossible things we set out to do. To start with, as I sat through the 3 days of discussions on women’s rights last week, I made myself a list. A list of things I would do more of. To start with, I told myself, I must challenge more, question more.

One of the most fascinating and initial aspects of change is the challenging of the existing order – though this took me a long time to understand. It is an unbeatable exercise of the mind – examining the structures that define my life and ask, why should it be so? Why not that way? Or this way? Friere, in his seminal treatises on oppression and liberation says, “Any situation in which some individuals prevent others from engaging in the process of inquiry is one of violence. The means used are not important; to alienate human beings from their own decision making is to change them into objects.”

To challenge effectively and provide compelling arguments for your challenging is a fine art. I realised much later in life that what I took for a particularly unfair argument when I was younger was actually wonderful exercise in my mid life skills of trumping an argument. A particularly useful skill when the argument was patriarchal. Friere and patriarchy came to me later in life. Yet, I had my own experiences of challenging and questioning, despite having no Friere or de Beauvoir to explain it to me. Growing up in the kind of family I did, one was always being asked what I thought in those days were unnecessary and uncomfortable questions. Like -

“You want to go back home because you forgot your what?”

“My dupatta, I forgot my dupatta,” I said louder than before.

“But this bus is full – the next one is an hour later and if we go back, we’ll miss the bus,” said my cousin, “and its only your scarf, so forget it, let’s stay on the bus.” 

“It’s not a scarf, its called a dupatta, Dada, and I want it,” I continued stubbornly, not knowing what I was inviting, “I can’t go about without a dupatta – that makes me half dressed.”

“Half dressed, is it? You seem pretty well covered to me,” my cousin said, giving me the look over.

“Not really, -“ but he cut me off – “Which part of you is not covered, tell me?”

I glared at him. “Well?” he pushed, eyebrows raised, “Which part?” he said a little loudly than before. Like an idiot I walked into the trap and indicated my neck and below with my fingers, still glaring at him angrily but not wanting to say what he wanted me to say.

By now, we had many interested listeners, the bus had started and I was fighting a losing battle. He raised his voice a little more, “Oh, you mean your chest is not covered.” The stress on the word ‘chest’ was unmistakeable, but at that time, knowing my cousin, I was glad he had not been more specific. But the respite was brief - I was not to be spared.

“I don’t see why that is a problem, Rupa, you have a pretty decent bustline and besides, bustline or not, you should be confident about your body – its your’s after all.”  Most people around us had given up all pretence of doing anything else and had settled down to watch our argument with great interest. My cousin continued, 
“You know, I wouldn’t really have a problem showing my chest, or leaving it uncovered,” here he paused to look down at his chest. Every girl in the bus was smiling at my ridiculously handsome cousin, or more exactly, at his chest. 

“But you all attract more attention to your bust line by covering it all up and convincing yourselves that all men only want to look at your busts,” he said, “Have you thought why you wear a scarf? Only because others wear it – not because you really need it. Have you ever thought about it for yourself? Does it have any use? Would you wear it of you had a choice? I can’t imagine you would, would you? You see, I think you don’t ask yourself a fundamental question – do I want to wear this?”

By now I had thrown caution to the winds and was ready to enter the fray, but the rest of the bus beat me to it. And the debate about what women think and men do raged about us, as 3B trundled along its path. In the true spirit of a Kolkata bus based argument, everyone got involved. My cousin, generous in victory, stayed at the centre of the discussions. I sat sulking, silent, unhappy in my defeat, and dealing with the slow but sure realisation that one of my cousin’s accusations was probably right – that I wear a dupatta (not a scarf) only because others wear it. I considered myself a rebel and this accusation hurt more than the others. The more I thought about it, the less use the dupatta seemed to have.

But we were out shopping and I put away all these difficult thoughts. My cousin had very generously offered to buy me a good pair of shoes, we were in New Market and I had a lovely time trying out a whole lot of shoes, the morning’s grumpiness and loss of face all but forgotten. But it was not for long.

I settled for a brown pair and my cousin had almost paid for it when he said in the passing that he actually felt the beige ones with higher heels were better. Without thinking I said I agreed. The ones that I was not buying were better.

“Then why are you buying these?” he asked, pointing to the chosen flat brown ones. I must have been really silly all those years ago, because once again I put my foot into my mouth. Trying out the beige shoes with high heels, I admired my feet in the mirror and said, “Because these have high heels, too high!”

“Is there a problem in walking in them?” asked my cousin. Still admiring myself in the high heeled shoes, I said, “Oh no, they are very comfortable. But I’ll wear these to the dances and jam sessions  - and I am already as tall as most of the boys. If I wear these I’ll be taller than them and most boys don’t like dancing with girls who are taller than them.”

“Then you shouldn’t like such boys,”  was my cousin’s reply. I recognized the challenge in my cousin’s voice and turned hurriedly to him. He actually seemed angry. The shop attendants stood fidgeting at their possible loss of sale and I stood with my heart sinking at not only another argument but a possible loss of my first pair of good leather shoes.

“Now you explain this to me, Rupa,” he said,  “ Why do you always seem to do things for others?  You want to wear a scarf because others do. You want to wear a pair of shoes so that you fit into other people’s scheme of things. How odd! You should buy shoes that you like. Not shoes that the boys will like. I’m buying you the shoes because I’d like to buy you something you want. Not what your dancing partners want. And if they don’t want to dance with a girl like you, tall or not, I think they are a bunch of silly boys anyway.” I shall spare you my reaction to this outburst, but shall not keep you from the happy ending.

That afternoon, the flat brown shoes were discarded. The high heeled beige ones were bought. They were worn to every dance. The ‘bunch of silly boys’ continued to dance with me and remain my friends till today. The chic beige shoes brought me many compliments. My cousin evolved from a much admired big brother into a much adored friend, philosopher and guide. I never forgot the importance of asking – why am I doing what I am doing – is it because everyone else does it? Or is it because this is something that I really want to do. I never forgot that if I do things because I really want to do them, even if it meant doing things differently from others, I’d be a happier person.

This question has stood the test of time. For me. And so I’d recommend it to everyone. The answer is often tougher than buying high heeled shoes instead of flat ones, but its worth a try.




Saturday, 23 June 2012

Two gamchhas, a little debt and a few other tools.




I have never been able to exactly explain to people why I do not call myself a feminist. Actually I have not been able to do that to myself very well either. Inspite of considerable and consistent temptation, there’s always been that little voice that says, “Maybe….”

Having done much soul searching, I have my own theories on this and one of them is this:
Feminism left out the nitty gritty. And since I have a practical rather than intellectual bent of mind, I remained skeptical about being told what to do, but not how to do it.

Dont get me wrong, I am a great supporter of feminism, and deeply respect this ideology and its accompanying struggle. I am part of it and it is a part of me. I have lived my life by its thinking. My first encounter with de Beauvoir produced in me the same excitement and fascination as my first reading of Marx. (Like a good Bengali, I had read the latter before the former)

However, while it did radicalize my life, it did not answer all my questions. There were words that set fire to your soul, - ““Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference - know that survival is not an academic skill...For the master's tools will not dismantle the master's house. They will never allow us to bring about genuine change.” 

But where were our tools? Here I was, in strength, support and solidarity with a million other women and a spattering of men, ready to break down things, but our hands were empty. And with empty hands, ladies and gentlemen, the struggle naught availeth. Unless you are a karate expert, of course.
 
Give my practical bent of mind, I shall now discuss two tools as examples of how this impacted feminism and my own classification/non classification as a feminist. These are explained below with real life examples:

Example 1:
For once, they asked before I asked.  Since I always struggled to find a vernacular for this, and since that gave rise to a manner of anxieties and misunderstandings,  I was greatly relieved. My two escorts, with a great air of importance, walked me along purposefully. And  they kept telling everyone they met, where I was being taken. Everyone nodded and smiled and I smiled back uncertainly. I reached the house to find all the ladies of the house gathered to welcome me. Quite nonplussed, I hummed and hawed but everyone else chattered away till someone said, “Orey! Give Didi the gamchhas!”

Before I could recover from this welcome scene, two ‘gamchhas’ were pressed into my hand. And I was  hustled along till I reached the building. The toilets were surrounded by a discreet wall and the chattering women stood aside as  I walked to the toilets.


To my great relief, the group had dispersed by the time I emerged. Not knowing what to do with the gamchhas I left them behind on a shelf in the toilets. I stayed I the same house that night to find that this was the only pucca toilet I the village and was used by no one. But since it was a status symbol for the family, it was kept incredibly clean. Over the next few moths, I stayed over at this village often, or dropped by en route to and fro the interiors. As a development professional in a dairy cooperative project, I spent two thirds of my time in these villages of South Bengal. More often than not, it was the luxury of a clean and private toilet that brought me here. (And I did, eventually figure out what the two gamchhas were for.)

These were my pre-feminist days, and I took the absence of toilets as an infrastructural one rather than a patriarchal one. Rural India, I thought and left it at that. But it was one of the biggest challenges of field work, multiplied a million times during menstruation.   And one of the first things that I thought of when I started reading feminism was “Oh my God, they left out the toilets!”

And over the years I felt a thousand times and more, as to how different life would have been for the women in these villages if there were more toilets and bathing spaces for women. How many more women would be at the markets to sell as well as buy.  Look at the inequality – we can buy in the markets, but are limited from selling. Hundreds of women have told me that they cannot sit regularly at the mandis and aarhats (local markets) as there are no toilets. And bathing? An experiment for anyone of you who, reading this is thinking to himself or herself – too far fetched, this is taking feminism too far, linking markets to bathrooms. I suggest that all such skeptics spend one week in summer having or trying to have a bath in an open space accessible by public.

And when I think of the billion dollar cosmetics industry, and now the fitness epidemic, because that is what it is, I cannot think of the lack of sanitation for women as an infrastructural problem any more. 

And so to my next example –
Like ABBA sang, it’s a rich man’s world. Not a rich woman’s.  In one of her talks that I had attended, Kamla Bhasin had said that in all her questioning of the aspirations of women, no women told her they wanted to be rich. And she rued the fact that there were still so few rich women. As do I, as I rue the fact that if I had learnt to treat money like men do, I myself might have been a rich woman. Money still remains a male bastion. If you don’t believe me, go look at the statistics of female bankers and stock brokers. (Just because I am writing a blog doesn’t mean I will do all the hard work)

While I agree that more and more women are earning better and better salaries, I am not sure how may of them manage their money well.Those who have moey are usure or ucomfortable i handling money. I am myself always unsure of what to do with the little I have. Beyond of the fixed deposit ad a few LICs, I’ve shot my bolt. I do not have a single female friend who gives me advice on money. They give me advice on happiness and self esteem. Only my male friends give me advice on money. And I have always had a sneaking suspicion that the latter is a significant contributor to the former.   

And besides, the world runs on money. The challenge is for us to find a way to understand this running, or to find an alternative to it. As feminists, I believe we have failed to do either. Our arguments and politics around money tends to be moralistic and judgemental, which makes us sound shrill and shallow. This tone does not qualify as a very efficient tool.

And this brings me back to where I started – why not call myself a feminist. I now realize that I shrink from calling myself a feminist because I have failed to be a good feminist. An ideology is just about that – an ideology. Every person who believes in the ideology will have to take it into her soul and interpret it to change her life. I have taken it into my soul, but my interpretation of it in my life is incomplete. The day this is complete, when there are enough toilets for rural women and my financial portfolio is satisfactorily diversified between debt and equity, I shall accept, with great pride, the label of a feminist.   

Sunday, 27 May 2012

Why am I grumpy?.


  
There was an advertisement of Saffola cooking oil which used to be screened a year or so back. It had a hero worshipping son and doting wife cheer an obviously overweight father/husband during a parent’s event at the child’s school sports day. The overweight gentleman obviously cannot make it and a pious voice in the background addresses the wife (who herself looks fit enough to run a marathon) – “Now you must choose Saffola.”
What does this ad say to you? It says to me, as it must to any sane, thinking person;

1.       Women stay fit on  their own. Men don’t.
2.      
       2.  Even if women are unfit, Saffola should be brought in only when the men are unwell. It is alright for women to live with cholesterol, pop a heart attack. It is not alright for the men. Why not, I want to ask, since it is the men who cannot take care of themselves.  Survival of the fittest, I say.

3.   3    Men are incapable of controlling their cholesterol and other things that make them drop out of races at their children’s schools. Hence the pious voice addresses the wife, not the husband. Has anyone realized what this means for us – much of our money, our health, our government is in the hands of men. Now if he cannot be trusted to buy the correct cooking  oil, is he fit enough to deal with my hard earned money?

For those of you reading this and thinking that I am a grumpy, cynical pessimist and the wife’s concern is one of pure love, how about you showing me one advertisement where, as soon as a wife gets her premenstrual cramps, a pious voice advises the concerned looking husband, “Now you must buy food with lots of iron.”

Show me. And I might believe. I still want to.

And now, since I have claimed that this blog would be based on my experiences as a woman, a confession is due. I must admit that my angst on the Saffola advertisement above is not fuelled purely by an upright anger over a woman’s secondary place in society. Part of the angst also stems from my secondary place at the lunch table at work. This secondary place is also shared by some of my other female colleagues.

At this lunch table as I and some of the aforementioned female colleagues take out our tiffin cases or bring in a usual ‘thali’ from the canteen, many, if not all of our male colleagues are unpacking elaborate tiffin boxes. The gentleman in front of me takes out a Tupperware box. Large size. This box yields lovingly folded and packed rotis, a little dollop of rice. Some fish, some dal, a little vegetable. A chilli and a lemon wedge. Oh. And even a sweet. And there is a napkin – clean and fresh. And some lassi to wash this down with. I look at my healthy but practical box of sabu dana khichdi. Which is all I have time for making. And it’s healthy, isn’t it?

 My male colleague catches us staring stonily at his lunch box. He has the courtesy to look a little embarrassed, and says, ”Actually you see, I have very high cholesterol, so Meenu is very particular about what I eat,” The Saffola ad comes flooding back.

My female colleague, whose tiffin resembles mine responds grumpily, “I tell you, Malini – there’s not much point in marrying a husband. I think I want to marry a wife now. I also want a tiffin like his.” I agree completely and plod grimly through my sabu dana khichdi. And hold society responsible seating me at the lunch table without allowing me a partner who looks after my cholesterol and lunch box.   

There are So Many Things to be grumpy about.